After a brief introduction on the paradigm of public theology, the second part tackles the question of addressees.

This will be spelt out in four consecutive steps. In order to face the challenge of cultural witness in this context, this contribution proposes a Christologically contoured public theology. Most gratifyingly, after spending the book's first half implicating science, philosophy and the media in the marginalization of religion, Smith spends the second half elucidating and affirming metaphysical worldviews and imagining ways for science and religion to partner more equitably in the future.Churches in Europe are being faced with a transformation that can be described as a seismic shift. While he may be vulnerable to critiques that inevitably arise when non-scientists engage and challenge scientific claims, Smith demonstrates an impressive grasp of physics and biology, and defers to scientists who share his concerns. Moreover, Smith's disarming toneDreplete with perfectly placed anecdotes and quipsDtempers the audacity of his theses and the difficulty of his subject matter. However, Smith's stature as a scholar probably affords him more credibility among scientists than evangelicals such as Johnson enjoy. He argues that 'scientists who are convinced materialists deny the existence of things other than those they can train their instruments on,' but in reality have 'discovered nothing in the way of objective facts that counts against traditional metaphysics.' Smith's arguments are reminiscent of Philip Johnson's Darwin on Trial in fact, he nods appreciatively to Johnson's work.

But scientism, Smith says, contributes to 'modernity's tunnel,' a metaphorical structure that hides the metaphysical from view. In this challenging but accessible book, Smith ardently declaims religion's relevance, taking on luminaries, such as Carl Sagan and Stephen Jay Gould, who hold that 'only matter exists' and suggest that religion relates only to 'subjective experiences.' Smith defines such thinking as scientism, an unfortunate worldview distinct from science, which, in and of itself, he celebrates.

Why religion matters by huston smith